How and when did Qur'anic exegesis ( tafsir ) emerge as a literary genre of its own? To what extent was it influenced by other disciplines, such as law, theology, or philosophy? How did different political or theological agendas shape works of tafsir , and in what ways did the genre develop over time and in different regions? These are some of the major questions which this book seeks to address. This book constitutes the first comprehensive attempt at describing the genre of Qur'anic exegesis in its broader intellectual context. Its aim is to provide a framework for understanding the boundaries of tafsir and its interaction with other disciplines of learning, as well as the subgenres and internal divisions within the genre. It discusses the emergence of the genre in the beginnings of Islamic history and the changes and potential ruptures it has experienced in later times, the role of hadith, law, language, philosophy, theology, and political ideology for the interpretive process, the regional dimension, the influx of modernist ideas and the process of writing tafsir in languages other than Arabic. Among the fifteen authors who have contributed to the volume are leading scholars in the field as well as young researchers, which makes for a unique and fresh perspective on a field that has long been reduced to its instrumental value for understanding the Qur'an. Covering the time from the formation of Qur'anic exegesis until the present, it is a valuable resource for advanced students and scholars in the field.
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| Notes on Contributors | p. xv |
| Note on Transliteration, Conventions and Abbreviations | p. xix |
| Acknowledgments | p. xxi |
| Introduction | p. 1 |
| The Formation of Boundaries: Early Evolution of the Genre | |
| Eve in the Formative Period of Islamic Exegesis: Intertextual Boundaries and Hermeneutic Demarcations | p. 27 |
| Mujahid's Exegesis: Origins, Paths of Transmission and Development of a Meccan Exegetical Tradition in its Human, Spiritual and Theological Environment | p. 63 |
| The Quranic Commentary of Muqatil b. Sulayman and the Evolution of Early Tafsir Literature | p. 113 |
| Disciplinary Boundaries and their Permeation: The Place of Tafsir in Islamic Scholarship | |
| Interrelations and Boundaries between Tafsir and Hadith Literature: The Exegesis of Malik b. Anas's Muwatfa and Classical Quranic Commentaries | p. 147 |
| Shaft'i Hermeneutics and Quranic Interpretation in al-Jahiz's Kitab al-Uthmaniyya | p. 187 |
| Tafsir between Law and Exegesis: The Case of Q. 49:9 (the Rebellion Verse/ayat al-baghy) | p. 223 |
| Boundaries of Dogma and Theology: The Expression of Ideas through Tafsir | |
| al-Jurjani: Tafsir Theory between Linguistics and Theological Dogma | p. 253 |
| Interpretation and Reasoning in al-Qadi 'Abd al-Jabbar's Quranic Hermeneutics | p. 273 |
| Tafsir and the Mythology of Islamic Fundamentalism | p. 289 |
| Reassessing Conventional Boundaries: Chronology, Geography, Media and Authorship | |
| Where does Modernity Begin? Muhammad al-Shawkani and the Tradition of Tafsir | p. 323 |
| Redefining the Borders of Tafsir: Oral Exegesis, Lay Exegesis and Regional Particularities | p. 361 |
| Tafsir and the Intellectual History of Islam in West Africa: The Nigerian Case | p. 379 |
| An Expansion of Boundaries: The Tafsir Tradition in Modern Times | |
| Two Twentieth-century Exegetes between Traditional Scholarship and Modern Thought: Gender Concepts in the Tofsirs of Muhammad Husayn Tabataba'i and al-Tahir Ibn 'Ashur | p. 419 |
| Yasar Nuri Oztiark: A Contemporary Turkish Tafsir Theorist | p. 441 |
| The Contemporary Translation of Classical Works of Tafsir | p. 465 |
| Bibliography | p. 489 |
| Index of Qur'anic Citations | p. 529 |
| General Index | p. 533 |
| Table of Contents provided by Ingram. All Rights Reserved. |
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How and when did Qur'anic exegesis ( tafsir ) emerge as a literary genre of its own? To what extent was it influenced by other disciplines, such as law, theology, or philosophy? How did different political or theological agendas shape works of tafsir ...
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How and when did Qur'anic exegesis ( tafsir ) emerge as a literary genre of its own? To what extent was it influenced by other disciplines, such as law, theology, or philosophy? How did different political or theological agendas shape works of tafsir , and in what ways did the genre develop over time and in different regions? These are some of the major questions which this book seeks to address. This book constitutes the first comprehensive attempt at describing the genre of Qur'anic exegesis in its broader intellectual context. Its aim is to provide a framework for understanding the boundaries of tafsir and its interaction with other disciplines of learning, as well as the subgenres and internal divisions within the genre. It discusses the emergence of the genre in the beginnings of Islamic history and the changes and potential ruptures it has experienced in later times, the role of hadith, law, language, philosophy, theology, and political ideology for the interpretive process, the regional dimension, the influx of modernist ideas and the process of writing tafsir in languages other than Arabic. Among the fifteen authors who have contributed to the volume are leading scholars in the field as well as young researchers, which makes for a unique and fresh perspective on a field that has long been reduced to its instrumental value for understanding the Qur'an. Covering the time from the formation of Qur'anic exegesis until the present, it is a valuable resource for advanced students and scholars in the field.
| Notes on Contributors | p. xv |
| Note on Transliteration, Conventions and Abbreviations | p. xix |
| Acknowledgments | p. xxi |
| Introduction | p. 1 |
| The Formation of Boundaries: Early Evolution of the Genre | |
| Eve in the Formative Period of Islamic Exegesis: Intertextual Boundaries and Hermeneutic Demarcations | p. 27 |
| Mujahid's Exegesis: Origins, Paths of Transmission and Development of a Meccan Exegetical Tradition in its Human, Spiritual and Theological Environment | p. 63 |
| The Quranic Commentary of Muqatil b. Sulayman and the Evolution of Early Tafsir Literature | p. 113 |
| Disciplinary Boundaries and their Permeation: The Place of Tafsir in Islamic Scholarship | |
| Interrelations and Boundaries between Tafsir and Hadith Literature: The Exegesis of Malik b. Anas's Muwatfa and Classical Quranic Commentaries | p. 147 |
| Shaft'i Hermeneutics and Quranic Interpretation in al-Jahiz's Kitab al-Uthmaniyya | p. 187 |
| Tafsir between Law and Exegesis: The Case of Q. 49:9 (the Rebellion Verse/ayat al-baghy) | p. 223 |
| Boundaries of Dogma and Theology: The Expression of Ideas through Tafsir | |
| al-Jurjani: Tafsir Theory between Linguistics and Theological Dogma | p. 253 |
| Interpretation and Reasoning in al-Qadi 'Abd al-Jabbar's Quranic Hermeneutics | p. 273 |
| Tafsir and the Mythology of Islamic Fundamentalism | p. 289 |
| Reassessing Conventional Boundaries: Chronology, Geography, Media and Authorship | |
| Where does Modernity Begin? Muhammad al-Shawkani and the Tradition of Tafsir | p. 323 |
| Redefining the Borders of Tafsir: Oral Exegesis, Lay Exegesis and Regional Particularities | p. 361 |
| Tafsir and the Intellectual History of Islam in West Africa: The Nigerian Case | p. 379 |
| An Expansion of Boundaries: The Tafsir Tradition in Modern Times | |
| Two Twentieth-century Exegetes between Traditional Scholarship and Modern Thought: Gender Concepts in the Tofsirs of Muhammad Husayn Tabataba'i and al-Tahir Ibn 'Ashur | p. 419 |
| Yasar Nuri Oztiark: A Contemporary Turkish Tafsir Theorist | p. 441 |
| The Contemporary Translation of Classical Works of Tafsir | p. 465 |
| Bibliography | p. 489 |
| Index of Qur'anic Citations | p. 529 |
| General Index | p. 533 |
| Table of Contents provided by Ingram. All Rights Reserved. |
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