The author of Zohar: The Book of Enlightenment has written an essentia...
In the late twelfth century, at the height of the Middle Ages that saw...
A collection of lectures on the features of the movement of mysticism...
This is the most interesting anthology of Zohar literature I have seen. Though the anthology represents only 5% of the whole Zohar, it is translated in a uniquely modern style. It is translated as poetry, which is highly original, and a very comprehensive introduction and very detailed notes explain the Kabbalistic meanings to the average reader.
Most of the translations of material from the "Zohar" I have seen have been difficult reading, a kind of cross between Talmud and gnostic treatise. In this volume, Daniel Matt translates a small selection (2% of the work by his own estimate) into rhapsodic and rapturuous, truly air-borne free verse. The effect is both surprizing and exhilarating. The only comparable approaches I can think of that might put you in mind of the nature of this translation are Stanley Lombardo's Homer and Stephen McKenna's Plotinus. But lest I create the impression that this book is only pleasure, the introduction to Kabbalistic thought in general, and the Zohar in particular is quite illuminating, as are the detailed notes on each selection placed at the end of the book. In short, this is a great read and a mind-blower.
Daniel Matt prepared this very elegant translation of the Zohar. It is only about 2% of the complete Zohar, but it provides an excellent selection of various themes in the Zohar. He prepared a commentary on each selection to assist the novice reader in decoding the language and the allusions in the text. Jews of the 13th Century were more versed in Jewish literature than the average Jew today, so the commentary is very helpful to the modern reader. The Introduction is also very worthwhile reading. I particularly like Matt's take on how to read the Zohar - read it and let it blow your mind. That is, take what you can from it. The text operates on so many levels that it is profitable reading for almost any audience. The Zohar itself is structured as midrash on the Torah. Consequently, it is helpful if the reader has some experience with the midrashic process. Midrash can seem really weird to modern people, not schooled in the medieval mindset. Each selection in this book operates on at least three levels. There is the peshat of the midrash (read it for the basic story). You can decode it according to the doctrine of sfirot (aspects of the Divinity). Finally, there is the ethical/theosophical/ontological content. Some of the selections appear to also relate to peak mystical experiences - either what they are like, or how to produce them. One way to understand Zohar (which is Gershom Scholem's) is that the Zohar is essentially anti-Maimonidianism. That is, Moses de Leon, the author (there is some dispute about whether some portions were written by committee) did not like Maimonidian rationalism (Aristotle) and was producing a counter-text based on the philosophy of Plato (actually Neoplatonic paraphrases and abridgments produced in Spain).
This book is great. Some state essays are better than others. The highlight...
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