The God of Small Things

 
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Paperback Book, 336 pages

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Southern India 1969. Here, armed only with the invincible innocence of children, Rahel and Esthappen fashion a childhood for themselves in the shade of the wreck that is their family: their lonely, lovely mother, who loves by night the same man her children adore by day...their blind grandmother, who plays Handel on her violin...their beloved uncle, A Rhodes Scholar pickle baron, radical Marxist, bottom-pincher...their enemy, an ex-nun and incumbent grandaunt...and the ghost of an imperial entomologist's moth. But when their English cousin and her mother arrive for a Christmas visit, the twins learn that things can change in an instant, thatlives can twist into new, ugly shapes, even cease forever. The brilliantly plotted story uncoils with an agonizing sense of foreboding and inevitability. Yet nothing prepares you for what lies at the heart of it.

Product Details

  • Media: Paperback Book, 336 pages
  • Publisher: Harper Perennial (May 01, 1998)
  • Edition: Reprint
  • ISBN-10: 0060977493
  • ISBN-13: 9780060977498
  • Dimensions: 5.3 x 7.9 x 0.8 inches
  • Shipping Weight: 0.55 lbs
  • Note: Some of this information came from Amazon.com

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Customer Reviews

  • Rating An Amazing Book  Dec 3, 1999 (39 of 40 found this helpful)

    "May in Ayemenem is a hot, brooding month," and so is Arundhati Roy's novel The God of Small Things. Imagine a cold piece of butter slowly melting in a frying pan, setting the scene for the cooking to come, and you can see the way Roy's prose works. Words that are hot and brooding reel you into an intricate web of family politics and social mores, evoking a feeling similar to a written stream of consciencness. Roy writes in layers, except that the layers are both added and taken off; I was reminded of my childhood when I would eat wafer chocolates from the bottom and the top, leaving the middle until last, because that was the best part. Roy kindly dispells the, often torturous, anxiety of what happens in the end early on in the book. The reader is told what happened before it happened, what happened after it happened, and saves what happened for last. A format that seemingly would put off a reader becomes its most appreciated quality. This book is for everyone; murder mystery, love story, epic saga all in one. Even if you're not the romantic type, the social scrutiny of Indian customs provides for interesting reading. However, if you're interested in brain candy, forget it. There is too much to absorb. Emotion and intellect are needed in order to understand the emotion and intellect that are related. You could take in only what is superficially presented, as the plot alone is worthwhile, but you would be missing so much. Rahel, a dizygotic twin returns to the place of her childhood and subesequently a place of unhappiness to see her brother, the other twin, after more than twenty years of separation. Esta, the brother, has stopped talking, and Rahel has stopped feeling. Their reunion allows for the remembrance and grieving of their disasterous youths. They recall small things, seemingly unimportant, yet vital to the reconstruction of their sense of inner peace. They are the same age as their mother when she died, thirty-one. Their house is run down and the only relatives left from the monster in their pasts are, in essence, only waiting to die. Entering their minds through an omniscient voice, we are transported back and forth in time, remembering small things, painting a big picture. We remember a cousin's accidental death, and the death of another who served as a scapegoat. We remember how fate can make the strangest families. We also remember Rahel and Esta, and how they "broke the love laws. That lay down who should be loved. And how. And how much." While the novel serves to shock the reader from time to time, the pace is slow. Roy's style would be described as somewhat verbose for the impatient, yet serves to parallel the way we deal with emotions, hurt, and love in life. Creating a paradox however, this reader went back to re-absorb certain elements of beauty or truth, due to a lack of time created by an impatience to find out what happens next. Although usually overly critical of fiction, I would recommend this book for anyone who likes to read intelligent literature. It gives the reader a chance to realize how profound those small things really are.

  • Rating Small is Beautiful  Jan 5, 2000 (44 of 47 found this helpful)

    Set in Kerala during the late 1960s when communism rattled the age-old caste system, The God of Small Things begins with the funeral of young Sophie Mol, the cousin of the novel's protagonists Rahel and her fraternal twin brother, Estha. In a circuitous and suspense--filled narrative, it is a story of decadence of a family with a hoary past, trapped in a time bubble (the time on the painted face of child Rahel's watch always reads "ten to two"). The bubble is tossed like a yo-yo by the great surge of events, ready to burst any moment. Nevertheless this steady, mechanical and almost pre-ordained process of withering, stirs up great passions, with its attendant ironies and pathos. In the end, we have a classic with a tragic grandeur, albeit of small things! "A story is a simple way of presenting a complex world and in my book I have tried to create a complete world carefully with craft and detail," clarifies Arundhati Roy, the author while talking to mediapersons.

    Things unfold in the Ayemenem House, now mossy, soaky and dusty, but once the symbol of pride for the Syrian Christian clan. Here, the characters inch towards their doomed destinies. Things culminate with the arrival of Sophie Mol with her mother Margaret Kochamma, to visit her `biological father,' Chacko. A stealthy jaunt, masterminded by her cousins Estha and Rahel, climaxes in her death by drowning. This incident, alongwith the exposed rendezvous of Ammu, the divorced daughter of the house with an low caste menial, lets loose all kinds of passions, rage, trickery and madness. Expulsions, separations and deaths follow, turning the place to a phantom of its old glory.

    The old house had a fatal attraction about it. Every character returned there -- defeated, deserted and drained by the big, bad world, where they had dispersed earlier. The parallel here is all too discernible to miss -- of the returning Malayalees from their "unhappy" working places in the Gulf.

    But once back to Ayemenem House, the characters are trapped -- just like the small bird in the Plymouth, which, unable to find a way out of the car, dies there. All these, seen through the innocent eyes of Estha and Rahel, give a coat of freshness to the narrative. The children's perspective, apart from the overdose of similes and contrived usages, sustain the readers' interests in the small things Lenin, the young son of communist schemer K N M Pillai, for instance, is described as `dressed like a taxi' because of his yellow shirt and black pants. Arundhati Roy's super sensitive antenna catches all the tiny details of her landscape -- and the thick, wet Kerala countryside has plenty to offer. The `farting slush' does not escape her, nor does the `funnel cap' created by mosquitoes over people's heads.

    It is not the story element of The God of Small Things that is its strong point, but the language. The language characterised by a strange cadence -- plenty of capitals, joined words and phrases, pranky childish distortions -- supports the jerky unfolding of the story. The narration too is not linear but moves back and forth in time, each chapter briefly touching upon what has gone before or what is in store. These techniques pervade the whole story, even in describing the poignant moments like Ammu's cremation, Estha's separation from his mother and his witnessing the police interrogation. "My thoughts and language are the same things," says Arundhati Roy in an interview. "The book is not based on research, but is about some very raw, private things. It is more about human biology than human history ---- our nature is capable of extreme brutality, extreme love," she adds. As she rightly said, The God of Small Things was `a work of instinct.' She was not searching for a story, `the narrative and the structure slowly revealed itself and the book was written `sentence by sentence.' Therefore, the reader realises very soon that he can't skip over passage

  • Rating Absolutely Astounding  Jan 11, 2001 (48 of 53 found this helpful)

    Roy's mastery of metaphor and creativity in wordplay may just be among the best in the English language today. In The God of Small Things she tells a haunting tragedy in hauntingly beautiful prose that borders on poetry. Almost every scene painted itself visibly in my mind, but in particular I find myself dwelling on the OrangedrinkLemondrink Man, and on the airport scene: Ambassadors E. Pelvis and S. Insect; Rahel wrapping herself in the dirty curtain to escape the reeling changes in her life. I'm so impressed by Roy's ability to see a child's-eye view of the world, and it's so easy to believe that Rahel and Estha would assume that "love had been reapportioned." It's also a remarkable achievement in non-linear storytelling for a first-time novelist.

    Having said all that, I confess to loving non-linear narrative. If you don't like it, you probably won't think much of this book.

    Finally, and coincidentally, just before I read The God of Small Things I read Green English, by linguist Loreto Todd. It's a nonfiction book and I won't go into her thesis. But at one point she suggests that some of the best literature of the 20th century comes from countries where one language (usually a colonizing language, as in India, Ireland, New Zealand, numerous African countries...) has overlaid and been adapted to fit an earlier language, pushing the boundaries of expression. This book seems to me to be a prime example of that idea.

  • Rating One of the best books I've read...innovative language  Oct 4, 2000 (40 of 44 found this helpful)

    What is the God of Small Things? Small things are what we talk about when the big things are too difficult and too overwhelming. This book is the story of the childhood of non-fraternal twins, Rahel & Estha - a girl and a boy, family, forbidden lovers, politics, and tradition. Ammu is the twins' mother; a woman of a priviledged family who married, then divorced her twins' alcoholic father. Baby Kochamma is their manipulative spinster aunt who pines for a priest she met as a young girl. Sophie Mol is a visting Indian/English cousin who meets her end soon after arriving. The story progresses, in a backwards and forwards manner, telling the tale(s) that ended their childhoods. The children, utimately become pawns in the cruel "history" being played out by the adults around them. We often see the result of the action, before we know what occurred; a complex puzzle unfolding. This story encorporates issues of human relationships, the complicated emotions and repurcussions of the caste system, brutality, and the ability to survive. Holding together the microcosms of the many "small" stories within this story is Roy's use of language. The silly rhymes of the children, their imaginative nicknames for adults, and their view of the love and cruelty of adults, and the interpretation of the world on their terms, creates a framework for this story. The use of "non-standard" English is widely used, which some reviews seem to believe is unintentional. For instance, verbs are sometimes capitalized in order to emphasize the inevitability, the concrete-ness, of the action. Sentances are often framented in order to express a thought, especially a child's thought. (I certainly don't think in complete, grammatical sentances myself). It's really quite beautifully written. It takes a few pages to get to the heart of the story, but once there you will be enthralled. If you are open to an innovative use of language and story telling, along with complex, emotional narrative, you will enjoy this book. I highly recommend it.

  • Rating Isolated sentences of evocative poetry, mostly wasted breath  Jan 17, 2005 (35 of 38 found this helpful)

    I am a bit puzzled by the critical acclaim piled onto this book. It seems well written in some respects, but it is also needlessly complex in its verbage and its time/setting schemes (half the time you have no idea what time frame she's talking about, often for several pages). Moreover, none of the characters seems particularly compelling or relatable, which in retrospect, I think might be its fatal flaw. You've got a complex array of eccentric and bizarre characters, but they never seem to really come alive-- least of all the twins, who are the two main characters. And however rich the language of the book may be, it's hard to get past the fact that you don't "feel" these characters; it feels like elegant, but wasted, breath for the most part. However, there is a noticable, but modest, element of alluring beauty in her sentences and phrasing, but more often than not, I did not find myself particularly engrossed in the poetry (although, in its defense, I didn't hate the hell out of it, as I often do with books in which the author needlessly overdoes it; case in point, William Faulkner's "Light in August," a book that bears more than a passing resemblance to this one).

    "God" is littered with the kind of writing that I suspect prize judges fawn over-- particularly the convoluted plotline that is easy to admire given its complexity and the apparent amount of time that was put into it-- but in my opinion it is not a very satisfying work for the reader in the "effort vs. reward" aspect; I didn't feel like I completely wasted my time, but I also wished I had spent this time on another, more rewarding piece of literature.

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